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<dc:title xml:lang="fr">'Divina res publica' : La notion de res publica dans la littérature latine chrétienne (IIe-Ve siècles)</dc:title>
<dcterms:alternative xml:lang="en">'Divina res publica' : The notion of res publica in christian latin literature (II p. C-V p. C.)'</dcterms:alternative>
<dc:subject xml:lang="fr">Res publica</dc:subject>
<dc:subject xml:lang="fr">Christianisme</dc:subject>
<dc:subject xml:lang="fr">Littérature latine</dc:subject>
<dc:subject xml:lang="en">Res publica</dc:subject>
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<tef:elementdEntree autoriteExterne="028445228" autoriteSource="Sudoc">Cicéron (0106-0043 av. J.-C.). De re publica</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Ma recherche porte sur l'usage que font les auteurs latins chrétiens de la notion de res publica au cours de l'Antiquité tardive. Il s'agit, en effet, d'étudier comment ces auteurs s'emparent (on non) d'une notion centrale du discours politique romain dans le contexte des mutations politiques et religieuses que connaît l'Empire romain au cours de la période (fin IIe - Ve siècle après J.-C.). L'hypothèse d'où part ce travail est celle d'une appropriation progressive de la notion par ces auteurs, depuis l'usage restreint qu'en fait Tertullien jusqu'à la Cité de Dieu d'Augustin que l'on peut considérer à certains égards comme une réécriture du De re publica cicéronien. On pourra ainsi analyser la structuration d'un discours chrétien sur un objet spécifiquement politique comme la notion étudiée.</dcterms:abstract>
<dcterms:abstract xml:lang="en">My research focuses on the use of the notion of res publica by Christian Latin authors during late antiquity. It is indeed a question of studying how these authors grasp (or not) this central notion of Roman political discourse in a period marked by the political and religious changes that the Roman Empire underwent during this period (late 2nd - 5th century AD). This work starts from the hypothesis of a progressive appropriation of the notion by these authors, from the limited use made of it by Tertullian to Augustine's City of God, which can be considered to a certain extent as a rewriting of the Ciceronian De re publica. This will allow us to analyse the structuring of a Christian discourse on a specifically political object such as the notion under study.</dcterms:abstract>
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